How to Change the Life of Your Family

(Cover Photo by Ben White on Unsplash)

Family Worship

What is family worship? Family worship is a family gathering together to read God’s Word, sing His praise, and pray. Jerry Marcellino, author of Recovering the Lost Treasure of Family Worship, suggests the easy-to-remember Scripture, supplication, and song.

I want to share with you the biblical necessity of family worship. In the future, we will look at family worship throughout Church history, issues related to family worship, and finally some helpful suggestions toward that end.

I would also like to recommend heartily Donald S. Whitney’s book, Family Worship. This book is concise (it is only 67 pages), but extremely helpful in providing a biblical and historical foundation for family worship. I will review another book in the future involved with family worship. It is Catechizing Our Children by Terry L. Johnson.  It is a short book as well, but the content is priceless.

To begin with, family worship lives in Scripture. In Genesis 18:17-18 we read, “The LORD said, ‘Shall I hide from Abraham what I am about to do, seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he had promised him.’”

Did you catch that? “…that he may command his children and household…to keep the way of the LORD.” That is family worship. Alternatively, how about Deuteronomy 6:4-9? We read, “’Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.’” Moses, at the inspiration of the Holy Spirit, lists out almost every aspect of family life. The households of the ancient Israelites thrived with family worship.

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Photo by Ben White on Unsplash

What does the New Testament have to say about family worship? Paul, the famous apostle and incredible missionary, has much to say on the subject. In Ephesians 5:25-29 Paul connects the role of the husband and wife with the role of Christ and the Church. One aspect that I would like to highlight is in verse 26, “that he might sanctify her, having cleansed her by the washing of water with the word…” with verse 28, “in the same way husbands should love their wives…” The husband, according to Paul, has the privilege and responsibility to provide the spiritual leadership in the home. This aligns perfectly with his exhortation in Ephesians 6:4, where Paul writes, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” The father instructed his children in God’s ways.

Why should we engage in family worship? Because Scripture, which is given for our spiritual well-being, is saturated with it. Don Whitney writes, “…more importantly, God deserves to be worshiped daily in our homes by our families.” (Whitney, 14)

For Donald S. Whitney‘s book, check out Crossway.

For Terry L. Johnson‘s book, check out The Banner of Truth.

All Scripture is taken from the ESV.

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Complementarianism Revisited

Families are essential part of society, and even more so of the Church. God created the family and uses it to teach the Gospel. We begin on the foundation of these two truths:

  • God created families- see Genesis 2:15-25
  • God uses the husband and wife relationship to teach the Gospel- see Ephesians 5:22-33

I love to study. Whether it is theology or not, I enjoy learning new things. I love contemplating deep thoughts as well. But one of the aspects of my personality is a drive for practicality. How will this change my life? And as a follower of Jesus, I want to know how this can help me love God more and love my fellow neighbors more?

With this background understanding, I studied the different viewpoints on the husband-wife relationship. In my studies, specifically of the family, I came across a different viewpoint from which I was taught. I attended a small Bible college, and though the name complementarian was not used, a form of it was taught. I think, in general, the view held by this institution and churches associated with it, it was more a radical approach. Perhaps an illustration will be helpful. The husband comes home after a long day at the office. He is tired, wearied by the day’s work. As a result, he desires to come home, sit down in his favorite rocking chair, and eat in silence while he watches the television. Thus his wife is to prepare the meal, have everything prepared for him, and keep the children quiet while the husband unwinds. Whenever the husband desires to have sex, the wife is not to deny him on the basis of 1 Corinthians 7:1-5. This king-of-the-castle approach to marriage is how I was taught the roles of marriage. During my time at this institution (as well as my interactions with other churches) I saw both positive marriages and marriages that functioned to the illustration above.

One thing I came to believe is that there had to be a better way. Why? Because the verse often left out was Ephesians 5:25, “Husbands, love your wives, as Chris loved the church and game himself up for her.” There was this lack of self-sacrificing love from the views of marriage taught by the institution and accompanying churches. As a result, and much to my own blame, I began to seek the opposite view: egalitarianism.

Egalitarianism is the belief of equality in marriage. The husband does not have any specific role to play, nor does the wife. If the wife decides to be the leader, she can be. Likewise with the husband. There are several passages of Scripture that those who teach egalitarianism utilize. Perhaps the most significant one is Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”

So, I was taught a radical form of complementarianism, moved to egalitarianism, and am slowly making my way back to a biblical view of complementarianism.

How in the world did this happen?

To begin with, I love to study! You may be thinking, “Didn’t I just read that?” Yes, you did. But it is a matter of importance, the significance of which cannot be overstated. Because I desire to study and seek what Scripture states, I desire to be accurate, to achieve truth. Scripture is an open book, given by God for His glory and our good (see Deuteronomy 29:29). In the effort to be brief, I will provide bullet-points of the most significant reasons for this new transition.

  • Complementarianism pictures the Gospel in Marriage in a way that Egalitarianism cannot.
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    The role of husband and wife has the specific purpose of illustrating the love Jesus has for His Church (see Ephesians 5:29, 32). Complementarianism allows for the unique beauty, worth, and significance of both the husband and wife. Simultaneously, it also allows the headship of the husband (a picture of the headship of Christ) and the submission of the wife (a picture of the submission of the Church to Christ) without debasing either. Certainly, an abuse of the roles is contrary to Scripture as well as a distortion of the Gospel. Egalitarianism, however, is unable to paint the same picture. Mutual submission, yes. And this can be seen in Ephesians 5:21. But mutual submission cannot be a picture of the Gospel, and therefor complementarianism lends itself to the more biblical view.

  • Complementarianism, when properly practiced, is a picture of the Gospel in your home, community, and church.

    Because God ordained marriage between husband and wife to be the living picture of His incredible grace, it is used by God to reach others. I think about my children and hope that the love my wife and I share lead them to God. Our communities, constantly debating what marriage is or how one should define a family, need the rock of certainty found within the family as the Gospel. The Church, the “pillar and buttress of the truth” ( 1 Timothy 3:15), is to be the body of Christ (Romans 12:5, 1 Corinthians 12:12-27). That is, the Church is the Gospel Living. Egalitarianism is a reflection of our society more than of the Gospel. Certain aspects of it are appealing. That is why I was and still drawn to it. I love the teamwork atmosphere. However, Egalitarianism does not picture the Gospel in the way that Complementarianism does.

  • Complementarianism enjoys the breadth of Scriptural support.

    This one is a little more difficult, and one that I am in the process of working through. Scripture is written to individuals in specific places at specific times. The world of Scripture was a heavily male-dominated society. Today we enjoy more equality, with women enjoying many aspects of life previously unattainable. However, something must be said that it is within those times that God decided to provide His truth. From Genesis to Revelation, Scripture consistently places the husband as the head (please note head and not king) of the home. The issues faced by many who object to complementarianism (myself included) are not issues with God’s views, but mankind’s execution of it. The fact that Scripture solely functions within the complementarian view is astounding and must weigh heavily in our understanding.

So where does this leave us? Perhaps I will put together a small series on the topic. Either way, I am constantly thinking, constantly searching the Scriptures. Let us, as we search the Scriptures, seek God’s wisdom on every issue. Likewise, let us seek to practice the Scripture as God intended.