Lessons on the Judgment of God: Part Four

For the last few weeks, we have been examining lessons on God’s judgment from Genesis chapter five. We have previously noted God’s reason, God’s consistency, and God’s grace in judgment. Continuing on this positive note from our last lesson, we see God’s provision in judgment.
It seems odd to find provision in the midst of judgment, but it is something clearly observable in Genesis chapter five. Though judgment was being executed (notice the several men who died), and though God’s judgment to a fuller extent would be coming (see Genesis 7 and the global flood), God gave provision in the forms of Noah and his three sons (5:28-32).
We learn from the New Testament scripture that God saved humanity, He provided a way of escape and for the continuation of the human race through Noah (see 1 Peter 3:20 and 2 Peter 2:5).
In this example, in the Old Testament, we are reminded of the provision from the judgment in Jesus Christ
Judgment, particularly God’s judgment, is a terrifying event. However, even in the midst of judgment, we see God’s goodness. To God be the glory!
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See previous entries in this series:
Lessons of the Judgment of God
Lessons on the Judgment of God: Part Two
Lessons on the Judgment of God: Part Three

Lessons on the Judgment of God: Part Three

In two previous posts, we have learned two important lessons from the judgment of God as presented in Genesis chapter five. They are:
1. God’s reason for judgment
2. God’s consistency in judgment
A third lesson we learn from God’s judgment is His grace. It is odd that we would find beauty in judgment, by grace is such a gem. Like the piece of coal that is formed into the exquisite diamond, God’s grace is most wonderfully displayed in the harshest environments: life in a fallen world with fallen human beings.
God’s Grace in Human Life
In Genesis chapter five, one aspect sticks out to the average reader: the length of human life. The oldest one to live was Methuselah. He lived to an astounding 969 years. You may wonder, “How does this display God’s grace?”
Perhaps we should reconsider Genesis 2:15-17. In that passage, God warned Adam that if he failed to obey Him, Adam “would surely die” (Gen. 2:17, ESV). Yet, even Adam did not die immediately. God, as we noticed in the initial post, has the right and perfect liberty to execute His wrath immediately and to the fullest degree possible. Yet, God is gracious, and the fact that Adam (and the many men like Methuselah) did not immediately die is a mark of God’s grace.
Just consider all the wonderful technological and medical advancements that have occurred in the last fifty years. This is because God has graciously allowed certain individuals to live, and their contributions to our society and wellness result from God’s graciousness.
God’s grace in Human Relationships
Another mark of God’s grace is observed in human relationships. In each individual mentioned (a total of ten in the genealogical realm) “had other sons and daughters” (see Genesis 5:4, 7, 10,13, 16, 19, 22, 26, and 30). Families are wonderful marks of God’s grace. Though some are not able to experience this blessing, families are incredible. I am blessed to enjoy a wonderful relationship with my parents, my in-laws, my wife, and my children. Even in judgment, we see God’s grace.
God’s grace in Human Salvation
Perhaps the greatest display of God’s grace in Genesis chapter five comes in the unique privilege of Enoch’s life. Enoch is described as an individual who “walked with God” (Genesis 5:22, 24). Breaking the normal pattern of birth, life, bearing of children, and death, Enoch simply “was not” (Genesis 5:24).
What happened to Enoch? The Scriptures say, “God took him” (Genesis 5:24). He did not die. In other words, God graciously kept him alive rather than punish Him. God had every right to, as we have already observed. However, God graciously kept Enoch from death.
While there is no direct connection of this to our salvation, it would certainly be a mistake not to make the connection between God’s grace and our own salvation. We are described as being “dead in trespasses and sins” in Ephesians 2:1. Yet, God in His grace saved us (Ephesians 2:8-9).
Conclusion
What is our conclusion to this lesson of judgment? The conclusion is God is a gracious God. Even during times of judgment, or discipline, God is gracious. Relish God’s goodness in these circumstances!

Lessons on the Judgment of God: Part Two

In a previous post, we examined the first lesson we learn from The History of Judgment, a sermon on Genesis chapter five.

In this post, we continue our learning by examining the second lesson we learn: the consistency of God’s judgment.

God is a consistent judge, meaning that He has, is, and will continue judging sin. Since God is holy and we are sinful, He must judge sin. If you go back and read Genesis chapter five, you will notice that every single individual named, with the exception of Enoch, died. God promised Adam that if he failed to obey God, he would die (see Genesis 2:17). Adam failed to obey, as did every individual who came from Adam (with the exception of Jesus Christ). Another important passage of Scripture that illustrates the consistency of God’s judgment is Ezekiel 18:20. Ezekiel the prophet writes, “The person who sins will die.” (NASB) There is no debate, no question, and no objection. Sin brings death. It is as true as the sin is bright, and more so.

In our day and age, society is condoning sin in an ever-increasing way. It reflects the wicked and deceitful hearts full of sin (Jeremiah 17:9; Ephesians 2:1-3). The Church, however, is also guilty of this. A brief scan of major denominations and ecclesiastical organizations will yield an abundance of evidence to this. And the individual Christian is guilty (dare I say, me?) as well. We justify our sins and believe that somehow, in some way, God will not judge our sins. He is holy, and as such will never let sin be unpunished.

The consistency of death is seen, not only throughout Scripture but also in history. God’s consistency in judgment is also seen in the toil of our work. In Genesis 3:17-19, God curses the ground, the earth, and man’s work, as a result of man’s disobedience. Ever since then, man has dreaded Monday. Well, he has dreaded work. In current United States culture, COVID-19 aside, everyone works hard in order to retire. Those daily work schedules and deadlines all remind us of the consistencies of God’s judgments. The dread of the end of the weekend is a reminder of the consistency of God’s judgment.

Perhaps you have forgotten the truth that God is a God of judgment. Perhaps you need to reread Genesis chapter five and be reminded of this lesson. Perhaps you need to be reminded of the truth that Jesus, the perfect Son of God, took His children’s place in judgment. This transfer of judgment can be yours through repentance from sin and faith in Jesus Christ. As you are reminded of the consistency of God’s judgment, be reminded of the consistency of God’s grace (see John 3:16).

Lessons of the Judgment of God

Introductory Thoughts
This Sunday evening, I walked our congregation through Genesis chapter 5. Our primary focus was on the judgment of God. This judgment comes from the Creator God, as established by Genesis chapter one and 2:5-24. God creates everything, culminating in the creation of man and woman. Before creating the woman, God issues a command and prohibition to Adam (Gen. 2:15-17). When Adam fails to obey His Creator, judgment comes (Gen. 3). As a result, God cursed the ground (Gen. 3:17-19), but He also eventually executed the judgment of death promised in Gen. 2:17.
4 Lessons on Judgment
In chapter 5 of Genesis, we see a shift from the focus on Cain and his seed to Adam and his seed. Humanity is now born in the image of Adam (Gen. 5:3), maintaining that nature of sin and wrath (Rom. 3:10-18, cf. Eph. 2:1-3). As a result, God’s judgment extends. However, there are four lessons we can learn about God’s judgment. We will take one lesson each week and devote some time, thought, and prayer to seeking how we can best live by the truth we learn.
1. God has a reason for judgment–our judgment is not because of a malevolent God.
Many people erroneously believe that God is a horrible God. Consider Richard Dawkins, a well-known atheist and evolutionary-biologist, thoughts, “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.” [Richard Dawkins, The God Delusion (New York, NY: Houghton Mifflin Company, 2006), 31.]
Unfortunately, Dawkins’ views could well describe the beliefs of many. However, as Christians, we submit to God’s Word, and God’s Word teaches us that since He created us, He is well within His rights to rule over us. Scriptures, however, teach another thing about God: He is holy. Passages like Isaiah 6:1-6 illustrate the supreme holiness of God.
Because God is holy, sin must be judged. It is in the very nature of holiness that sin and injustice must be addressed. So why is it that people have such trouble accepting this?
Besides their natural bend away from God (again, see Rom. 3:10-18), people have a problem with seeing their own wickedness. Individuals like David serve as a perfect example. In 2 Samuel 11, David sees a woman of great beauty. After a significant warning (11:3), David pursued an immoral relationship with the wife of one of his mighty men. Learning of her pregnancy with his child, David attempts to put a blanket over the whole situation (11:6-13). In this, Uriah was acting more righteous than David, the sweet psalmist of Israel. Even in his failure, David pressed on by sending a death warrant for Uriah, carried by Uriah himself (11:14-25). David, after hearing of the success of his command, takes Bathsheba as his wife. The LORD, as the Scriptures say, was displeased. In chapter 12, God brings Nathan to David to confront him. Interestingly Nathan does not come out and address David’s sin, instead, he tells a story. All the while, David is blind to his own wickedness.
While we look back at David and wonder how someone could do such a thing, we must realize that we do the exact same thing. Then, when God righteously judges us, we kick back and begin to argue about His own injustice.
The first lesson we learn about judgment from Genesis chapter five is that God has every right and reason to judge sin: His holiness has been violated.
Brothers and sisters, let us learn this lesson together. Let us learn it swiftly and intensely, and let the judgment of God spur us on to action.

Walking Through Genesis- Chapter 31

Sometime (we are not told how long) after the agreement between Laban and Jacob a strife began to rear its ugly head. Laban’s sons were becoming jealous as Jacob was receiving all the material wealth their father had (of course we know that God was blessing Jacob, but apparently Laban and his sons did not see this, though Laban would soon find out that God was with Jacob). After the command came from God for Jacob to leave and return home, the discussion initiated between Jacob and his wives about the treatment they had received from Laban. Apparently, though Laban had made an agreement with Jacob, he changed it ten times. Additionally, Laban had squandered his daughters inheritance creating an even larger division in the family.

Understandably, then, Jacob attempts to leave without notifying Laban. Of course Laban becomes angry and then pursues Jacob, not only to find out what he was doing but also to find his daughters and many grandchildren. During the pursuit God appears to Laban in a dream and warns him not to speak good or bad. Finally Laban overtakes Jacob. A lengthy discourse takes place between the two. Rachel even made the mistake of stealing Laban’s idols but gets away without her father finding out. Jacob and Laban then make an agreement never to seek the ill of the other and then they depart, never to meet again.

Thankfully we are out of the whole childbearing battle from the previous two chapters! But we are still in the midst of family strife. Now the strife involves “extended” family. Boy could we spend a great deal of time here! Suffice it to say, we must be careful how we interact with family, and that includes extended family. A great deal of hurt can come from a foolish word, an action that was done in the wrong spirit, or even the disapproval. I have experienced this kind of hurt, and it takes a long time to heal, and the pain is still there. So as we live our lives, let’s work hard at avoiding the strife that Jacob and his family had the unpleasant experience of dealing with at this time.

Walking Through Genesis- Chapter 30

The family feud continues from the previous chapter. The battle back and forth between the wives of Jacob continues. It almost reminds us of something that would be off a reality TV show! After Leah and Rachel stopped bearing children they then gave Jacob their servants, Zilpah and Bilhah, in order to have more sons. It’s  mockery of how things should be done! There is even an exchange where Rachel “allows” Leah to sleep with Jacob for some mandrakes Reuben gave her. Finally the two (or really four) stopped giving birth to children.

The story then makes a huge move where Jacob requests to be able to leave Laban and return to his homeland. Laban and Jacob work out a deal and then Jacob retrieves what he and Laban had agreed to for his service.

The lessons here are pretty much the same as the previous chapter. The wild events that are taking place in Jacob’s family would be comical if it weren’t so sad. At any rate, it should become apparent to us that the best way to have a balanced family life is not to have more than one wife, to not play favorites, and to not to attempt to circumvent God’s plan.

The other lesson, as with the previous chapters, is to simply be honest. Just work out your details with your fellows before there is a problem. In Jacob’s case, Laban had turned into what Jacob was turning away from, a cheat. So in your dealings with others, be honest!

Walking Through Genesis- Chapter 29

In chapter 29 Jacob arrives at his destination, finds the woman of his dreams, and then through a series of events begins what had to be the most dysfunctional family in the Bible.

To begin, he makes his way to a well where shepherds have gathered to water their sheep. Whenever Rachel arrives he is love struck. I can sympathize with him, for whenever I see my wife I feel as though I could move a mountain. And that is just about what Jacob does! He moves the stone away and begins to help water the sheep. Then after some crying and kissing, he goes on to meet Laban, Rachel’s father (who also happens to be Rebekah’s brother and Jacob’s uncle).

After the emotional meeting of the families, the real trouble begins. I don’t know about you, but I almost enjoy seeing Jacob get a little taste of his own medicine. Laban and Jacob reach an agreement on the price for Rachel’s hand in marriage. Jacob serves his time and works for his goal. The day finally came and Jacob is married. The next day he discovers that he had been deceived! Laban switched daughters and gave Jacob Leah instead! I always am reminded of how Jacob had deceived his father and cheated his brother, how Isaac lied about Rachel being his wife, and how Abraham started it with his lies about Sarah.

Either way you look at it, the whole situation is messy. Laban then agrees to allow Jacob to work for Rachel (again). Jacob serves his time (again). He finally is awarded with his precious wife! They marry and then more trouble comes. Of course the time span that takes place in this chapter is large (14+ years!) but eventually the two wives (and their concubines) give birth to twelve sons to Jacob.

What can we learn from all this? A whole lot!

To begin with, as the old saying goes, what goes around comes around! The Bible calls this “sowing and reaping” (see Galatians 6.7-8). In Jacob’s case his deception of his father brought about his being deceived. How often do we do someone wrong or commit some unknown sin, only to have the same thing done to us in the future! This is a good initiative for us not do things to others just for the simple fact that it will come back to bite us. (Not that this should be a main reason, but it is a good motivator!)

Another lesson we can learn is that we should deal honestly with people. If we make an agreement we should avoid any future changes. We should be up front and state our business plainly. Jess said it this way, “Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.” (Matt. 5.37, ESV)

Perhaps the biggest lesson we can learn is to keep the family the way God intended, one man and one woman (see Genesis 2.24). Imagine the grief that Jacob would have avoided being satisfied with one wife! (I understand that Leah is not the one he loved nor the one he had worked for, but the fact that he consummated the marriage without knowing it was not Rachel is a little odd.) When we attempt to overstep the boundaries God has placed on us we place ourselves on the top of a slippery slope.

Let’s place ourselves on firm ground and not make the same mistakes that these people did! What are some things you see in this account in Jacob’s life that we can learn from? Please feel free to share!

Walking Through Genesis- Chapter 28

The chapter continues the story from chapter 27. Jacob had just deceived his father, included God in his lie, and caused his brother Esau to want to kill him. After a short exchange between his parents, Isaac then bids Jacob to return to the homeland and find a wife there (as did his grandfather Abraham and his father Isaac).

The writer of Genesis then includes an almost parenthetical paragraph of Esau’s marriage  to another wife. So he married again, in addition to the wives he had already married (see 26.34).

So Jacob set out to travel back to Harran to find a wife. During this journey he rests, placing his head on a rock for a pillow. As he was sleeping the vision of the ladder reaching to heaven and angels ascending and descending on it comes to him. Then God grants the same blessing upon Jacob that he had previously given to Abraham and Isaac. Upon waking Jacob realized that he was in the presence of God. He then made a vow to become a follow of God if God would provide for his needs and bring him safely back to his home.

This journey for Jacob would prove to be one that would have a significant effect on the rest of his life. He is slowly beginning to change from the heel catcher to the prince of God. Now before we are too harsh on Jacob, let’s remember our own spiritual journey. I imagine that most of us are like Jacob, at first we were dirty scoundrels. We were the trouble makers, the liars. But slowly, as Jacob was, we are being made more like Jesus. So as we walk through the rest of this book, we are really walking by a mirror. It is my hope that as you and I look at our reflection that we see our own journey from being heel catchers to princes with God.

Walking Through Genesis- Chapter 27

Here is, to me, one of the saddest chapters in Genesis. Esau made the mistake of selling his birthright (see chapter 25), but now Jacob (through the leading of his mother) deceives both his father and Esau. What’s worse is that Jacob does so using the Lord’s Name (27.20). Eventually Jacob achieves his goal, receiving the blessing from his father, but at the cost of lying and destroying any semblance of family unity. Perhaps Jacob’s future favoritism was in part due to the favoritism of his own parents. Needless to say, this time Jacob created such a hostile atmosphere that Rebekah had to tell him to go to her brother’s land and stay there until Esau cooled off. Unfortunately for both Jacob and Rebekah, the two would never meet again. Let this be a lesson for us today, that when we try and do things our way rather than allowing The Lord to either open a door or completely take care of the issue, it will result in unnecessary hardship.

Walking Through Genesis- Chapter 26

The book has shifted it’s focus from Abraham to Isaac. Isaac now has the same blessing pronounced upon him by God.

Following in Abraham’s footsteps, Isaac instructs his wife to lie in order to protect him. Abraham wanted Sarah to say she was his sister in order to save his own hide (see chapter 20.2, 12). Abraham was telling a half-truth, for they were in fact related. In Isaac’s case, however, he was not telling the truth at all. While they came from the same family, he was not her brother. And so we see the sin of the father visiting the son. As with Abraham, Abimelech eventually found out and rebuked Isaac. And the thing Isaac feared (death at the hands of Abimelech or his people) was the means by which he was protected!

The next big thing in this chapter involves conflict. Isaac meets with a similar event when the herdsmen of Abimelech argue with his own. Unfortunately Isaac did not display the same ability to address and correct this conflict. It was not until later in the chapter that the issue was fixed (26.28-29). We would do well to practice Abraham’s approach rather than that of his son.

And lastly we see how closely the heart of a parent is tied up in the children. In Esau’s case, he broke his parents hearts by marrying outside their family. This was a much more serious offense than may meet the eye, for marrying another tribe or country typically involved taking on their idol(s). For Isaac and Rebekah, Yahweh was THE God to worship, and to include anything else was a grave sin. So with Esau’s decision came great heartache. And with us today, we have the ability to make or brake our parents hearts, and our children have the same.