How to Sanctify God: Practical Progress from the Puritans, Part Two

In a previous post we examined Manton’s exposition of the Lord’s Prayer, namely, how to sanctify God’s name. We noted that God is sanctified upon us and by us. We say that we can sanctify God in our thoughts, looking at maintaining a biblical view of God in our minds and staying close to God during times of difficulties.

Today we are going to walk with Manton as he teaches us how to sanctify God with our tongues (or speech).

Manton gives three ways we can do this:

  • “God is sanctified with our tongues, when we use God’s name, titles, ordinances, and word, as holy things.” (Manton, 87)
  • “When we speak of the Lord with reverence, and with great seriousness of heart, not taking his name in vain” (Manton, 87)
  • “When we are deeply affected with his praise.” (Manton, 87)

Let us look at each individually and discover practical ways that we can apply them.

Using God’s name, titles, ordinances, and word as holy things.

One aspect of Judaism that I admire is their reverence for God. The Scriptures portray God as holy (see Exodus 15:11; Isaiah 6:3; and Revelation 4:8). This is his “beauty” (see Stephen Charnock’s quote in A. W. Pink’s The Attributes of God, 41). The most common name for God in Rabbinic Judaism is “The Holy One, Blessed Be He” (see Abraham Cohen’s Everyman’s Talmud, 22). This refers to God’s name. What about His titles? What about His ordinances (or works)? Or His Word? Do we reverence these?

Take our Bibles, for example. Do you place God’s Word on the ground? Do you sling it into the pew, on your book shelf, or leave it all week in the back of your car? One way that we can sanctify God is to treat His name, titles, ordinances, and word with great reverence.

Speaking about God with reverence and seriousness, avoiding taking His name in vain.

The command in Exodus 20:7 is, “You shall not take the name of the LORD your God in vain, for the Lord will not hold him guiltless who takes his name in vain.” This, indeed, is a serious matter. One way in which we can sanctify God in our speech is to speak reverently of the Holy One of Israel. To take something in vain is to treat it as common.

How do we do this? One example is in our prayers. If, when we pray, we say “God,” “Father God,” and “Lord,” sixty times in a short prayer, we may be taking His name in vain. I said may, because I cannot see an individual’s heart. However, if we say God’s name repeatedly, it can become common.

Another way in which can sanctify God’s name is by speaking with it lovingly and reverently. Too often I find myself using God’s name in a nonchalant way. When we speak about God, we must treat His name in a holy way. We should take great care in not rushing through it, or speaking of it in a light manner. Let us speak about God with reverence, thus sanctifying Him in our speech.

Being deeply affected with God’s praise.

This method seems off when compared with the other two. Perhaps that is because we are more familiar with the first two, and we are not as well versed in the biblical foundation for worship. Our hearts should be affected. The older usage of the word deals more with the emotions, or affections (Jonathan Edwards uses this definition in his work, A Treatise Concerning Religious Affections, in Three Parts.) Manton states, “It is no slight thing to praise God.” (Manton, 87)

It is not slight thing to praise God. -Manton

I think of my wife. She is, other than God, my greatest treasure. She is always so kind, loving, and sweet. She adores our three children, always finding new ways to express her charity toward them. She is my life. I cannot imagine going through a day without expression some form of praise to her. This is the idea of our praise to God. On an infinitely higher plane, God deserves our praise. Manton references Psalm 51:15 and 45:1 as texts that support this thought. One can always return to 1 Thessalonians 5:18 where Paul encourages, “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” Imagine if we walked through our day constantly praising our incredibly holy, loving, and sovereign God! This would change our lives! So, sanctify God through praises.

Meditate on these practical exhortations of Thomas Manton. Live in the Lord’s Prayer, and daily sanctify God in your life!

How to Sanctify God: Practical Progress from the Puritans, Part One

Photo by Andreas P. on Unsplash

The Puritans were extremely practical people. They loved the Scripture, but they loved the application of Scripture as well. This is one of the reasons I am drawn to the Puritans.

Enter my wife: one Christmas she purchased me a set of Thomas Manton and Thomas Brooks. I am alternating between the two, working my way through one at a time. I was delighted with Thomas Brooks’ first volume, and I eagerly began Mr. Manton’s.

Currently, I am working my way through his Exposition of the Lord’s Prayer. The doctrine he presents from Matthew 6:9 is, “That God will be so glorified in the world as that his name may be hallowed or sanctified.” (Manton, 85)

He asks the question, “How many ways is God’s name sanctified?” (Manton, 86) and then answers:

  1. “Upon us, by the righteous executions and judgments of his providence.” (Manton, 86) This thought struck me, for it both profound and yet simple. God gets glory from the righteous as well as the unrighteous.I always found it difficult to grasp how the unrighteous could glorify God. Paul’s description of the unrighteous is anything but flattering (see Romans 1:18-32). God is sanctified when He, through His righteousness, judges the wicked. This, God’s name can be sanctified upon us.
  2. “By us. And so he is sanctified in our thoughts, words, and actions; in our heart, tongue, or life.” (Manton, 86)This is where Thomas Manton gets practical. How can one sanctify God in one’s thoughts?
    1. Sanctifying God in our thoughts:
      1. “When we have awful thoughts of his majesty (Psalm 111:9). (Manton, 86) This is so important, because we often bring God down to our own level. We refer to Him as “daddy”. Of course, we must balance a high view of God with the truth of His immanence and fatherhood (see, for example, Romans 8:15 and Galatians 4:6). Yet, when individuals get a glimpse of the Sovereign God, they are not running up to Him and calling Him daddy; they are bowing before His infinite majesty (see Isaiah 6 and Revelation 1). When we envision God in His unlimited glory we sanctify Him in our thoughts.
      2. “More especially God is sanctified when, in straits, difficulties, and dangers, we can bear ourselves upon the power and sufficiency of God, and go on resolutely and cheerfully with our duty, notwithstanding discouragements.” (Manton, 86) Manton is referring to a resolute trust in the Sovereign God. Rather than focusing on the problems at hand, we choose to focus on the Perfect God. Manton writes, “To sanctify God is to set apart, as the alone object of fear and trust, that he alone is to be feared and trusted, so that we can see no match for God among the creatures; therefore we are to embolden ourselves in the Lord, and go on cheerfully, when we can counterbalance all fears and dangers with his surpassing excellency.” (Manton, 86) What help! O, how much our souls be blessed and encouraged were we to constantly dwell on our Mighty Maker!

We shall take up the remainder of how to sanctify God in our hearts. Brothers and sisters, sanctify God in your thoughts. May you ever dwell on the Divine Lord, our Heavenly Father. Be lost in the fields of His infinite strength. Fly through the endless space of His unrivaled rule. Sleep soundly in the bed of His ever-watching care.

With Manton we agree, “It is a practical acknowledgement of God’s matchless excellency. Thus we sanctify God in our hearts.” (Manton, 87)


*You can purchase Thomas Brooks’ and Thomas Manton’s works from the Banner of Truth. I cannot recommend them highly enough.