How to Sanctify God: Practical Progress from the Puritans, Part Two

In a previous post we examined Manton’s exposition of the Lord’s Prayer, namely, how to sanctify God’s name. We noted that God is sanctified upon us and by us. We say that we can sanctify God in our thoughts, looking at maintaining a biblical view of God in our minds and staying close to God during times of difficulties.

Today we are going to walk with Manton as he teaches us how to sanctify God with our tongues (or speech).

Manton gives three ways we can do this:

  • “God is sanctified with our tongues, when we use God’s name, titles, ordinances, and word, as holy things.” (Manton, 87)
  • “When we speak of the Lord with reverence, and with great seriousness of heart, not taking his name in vain” (Manton, 87)
  • “When we are deeply affected with his praise.” (Manton, 87)

Let us look at each individually and discover practical ways that we can apply them.

Using God’s name, titles, ordinances, and word as holy things.

One aspect of Judaism that I admire is their reverence for God. The Scriptures portray God as holy (see Exodus 15:11; Isaiah 6:3; and Revelation 4:8). This is his “beauty” (see Stephen Charnock’s quote in A. W. Pink’s The Attributes of God, 41). The most common name for God in Rabbinic Judaism is “The Holy One, Blessed Be He” (see Abraham Cohen’s Everyman’s Talmud, 22). This refers to God’s name. What about His titles? What about His ordinances (or works)? Or His Word? Do we reverence these?

Take our Bibles, for example. Do you place God’s Word on the ground? Do you sling it into the pew, on your book shelf, or leave it all week in the back of your car? One way that we can sanctify God is to treat His name, titles, ordinances, and word with great reverence.

Speaking about God with reverence and seriousness, avoiding taking His name in vain.

The command in Exodus 20:7 is, “You shall not take the name of the LORD your God in vain, for the Lord will not hold him guiltless who takes his name in vain.” This, indeed, is a serious matter. One way in which we can sanctify God in our speech is to speak reverently of the Holy One of Israel. To take something in vain is to treat it as common.

How do we do this? One example is in our prayers. If, when we pray, we say “God,” “Father God,” and “Lord,” sixty times in a short prayer, we may be taking His name in vain. I said may, because I cannot see an individual’s heart. However, if we say God’s name repeatedly, it can become common.

Another way in which can sanctify God’s name is by speaking with it lovingly and reverently. Too often I find myself using God’s name in a nonchalant way. When we speak about God, we must treat His name in a holy way. We should take great care in not rushing through it, or speaking of it in a light manner. Let us speak about God with reverence, thus sanctifying Him in our speech.

Being deeply affected with God’s praise.

This method seems off when compared with the other two. Perhaps that is because we are more familiar with the first two, and we are not as well versed in the biblical foundation for worship. Our hearts should be affected. The older usage of the word deals more with the emotions, or affections (Jonathan Edwards uses this definition in his work, A Treatise Concerning Religious Affections, in Three Parts.) Manton states, “It is no slight thing to praise God.” (Manton, 87)

It is not slight thing to praise God. -Manton

I think of my wife. She is, other than God, my greatest treasure. She is always so kind, loving, and sweet. She adores our three children, always finding new ways to express her charity toward them. She is my life. I cannot imagine going through a day without expression some form of praise to her. This is the idea of our praise to God. On an infinitely higher plane, God deserves our praise. Manton references Psalm 51:15 and 45:1 as texts that support this thought. One can always return to 1 Thessalonians 5:18 where Paul encourages, “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” Imagine if we walked through our day constantly praising our incredibly holy, loving, and sovereign God! This would change our lives! So, sanctify God through praises.

Meditate on these practical exhortations of Thomas Manton. Live in the Lord’s Prayer, and daily sanctify God in your life!

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How to Sanctify God: Practical Progress from the Puritans, Part One

Photo by Andreas P. on Unsplash

The Puritans were extremely practical people. They loved the Scripture, but they loved the application of Scripture as well. This is one of the reasons I am drawn to the Puritans.

Enter my wife: one Christmas she purchased me a set of Thomas Manton and Thomas Brooks. I am alternating between the two, working my way through one at a time. I was delighted with Thomas Brooks’ first volume, and I eagerly began Mr. Manton’s.

Currently, I am working my way through his Exposition of the Lord’s Prayer. The doctrine he presents from Matthew 6:9 is, “That God will be so glorified in the world as that his name may be hallowed or sanctified.” (Manton, 85)

He asks the question, “How many ways is God’s name sanctified?” (Manton, 86) and then answers:

  1. “Upon us, by the righteous executions and judgments of his providence.” (Manton, 86) This thought struck me, for it both profound and yet simple. God gets glory from the righteous as well as the unrighteous.I always found it difficult to grasp how the unrighteous could glorify God. Paul’s description of the unrighteous is anything but flattering (see Romans 1:18-32). God is sanctified when He, through His righteousness, judges the wicked. This, God’s name can be sanctified upon us.
  2. “By us. And so he is sanctified in our thoughts, words, and actions; in our heart, tongue, or life.” (Manton, 86)This is where Thomas Manton gets practical. How can one sanctify God in one’s thoughts?
    1. Sanctifying God in our thoughts:
      1. “When we have awful thoughts of his majesty (Psalm 111:9). (Manton, 86) This is so important, because we often bring God down to our own level. We refer to Him as “daddy”. Of course, we must balance a high view of God with the truth of His immanence and fatherhood (see, for example, Romans 8:15 and Galatians 4:6). Yet, when individuals get a glimpse of the Sovereign God, they are not running up to Him and calling Him daddy; they are bowing before His infinite majesty (see Isaiah 6 and Revelation 1). When we envision God in His unlimited glory we sanctify Him in our thoughts.
      2. “More especially God is sanctified when, in straits, difficulties, and dangers, we can bear ourselves upon the power and sufficiency of God, and go on resolutely and cheerfully with our duty, notwithstanding discouragements.” (Manton, 86) Manton is referring to a resolute trust in the Sovereign God. Rather than focusing on the problems at hand, we choose to focus on the Perfect God. Manton writes, “To sanctify God is to set apart, as the alone object of fear and trust, that he alone is to be feared and trusted, so that we can see no match for God among the creatures; therefore we are to embolden ourselves in the Lord, and go on cheerfully, when we can counterbalance all fears and dangers with his surpassing excellency.” (Manton, 86) What help! O, how much our souls be blessed and encouraged were we to constantly dwell on our Mighty Maker!

We shall take up the remainder of how to sanctify God in our hearts. Brothers and sisters, sanctify God in your thoughts. May you ever dwell on the Divine Lord, our Heavenly Father. Be lost in the fields of His infinite strength. Fly through the endless space of His unrivaled rule. Sleep soundly in the bed of His ever-watching care.

With Manton we agree, “It is a practical acknowledgement of God’s matchless excellency. Thus we sanctify God in our hearts.” (Manton, 87)

 

*You can purchase Thomas Brooks’ and Thomas Manton’s works from the Banner of Truth. I cannot recommend them highly enough.

How to Change the Life of Your Family: Part Four

Family Worship: Some Practical Suggestions

Over the past few posts we have examined family worship. We noted the important role that worship plays in the spiritual development of children in the Sacred Scriptures. We briefly mentioned individuals within history that continued to value this meaningful time. Last post we saw the three aspects of family worship: read, pray, sing.

For this post I want to suggest some practical ways you can build your family worship time. Please remember that each aspect adjusts to your situation. If you have young children, the time, depth, and wording can all be tailored to your family needs. Mature couples may choose to work through more significant matters. The choices depend on you and your family.

Catechize

Catechism was a tool utilized by countless numbers of Christians throughout Church history. Catechism takes place in many ways. One way is a question-answer format. For example, the Catechist would ask, “Who made you?” To which the catechumenate would reply, “God made me.” There are also structures used, found in different types of catechisms, which engage a certain passage of Scripture (e.g. the Decalogue), or a certain aspect of the faith (theology, baptism, etc.). The methods and materials are numerous, and one of the ways in which the teaching of the Lord can take place. (For a biblical defense of catechism, see Acts 18:25; 1 Corinthians 14:19; and Galatians 6:6. The word for teach/instruct is the basis for our word catechism. For catechizing children, I recommend Terry L. Johnson’s Catechizing Our Children: The Whys and Hows of Teaching the Shorter Catechism Today, published by Banner of Truth.

Memorize Scripture

The Psalmist writes, “I have stored up your word in my heart, that I might not sin against you.” (Psalm 119:11, ESV) We see in this verse (as well as the life of Jesus in Matthew 4:1-11) that Scripture plays a vital role in our spiritual development. One can implement memorization into family worship in a variety of ways. One suggestion is to take Scripture from the Sunday morning sermon. Another way to complete this is to work within the materials used for Sunday schools, Bible studies, etc.

Good Books

As time permits, you may want to work through good books. Biographies of Christians have inspired many believers in the walk of faith. Books written to clarify the Bible may also prove to be helpful. Topical studies may enable you to overcome a certain sin or to push through and receive victory. The possibilities are as numerous as there are books.

Now Do It

The only step we should take is forward. These are simply suggestions, and I would be very glad to discuss them with you further, should you have any questions. Regardless what you do, always remember to read the Bible, pray to God, and sing for his glory and our edification.

God bless!

How to Change the Life of Your Family: Part Three

In a previous post, we saw the lives of individuals like Abraham, Moses and the nation of Israel, Joshua, and New Testament exhortations from the Apostle Paul. In another one we saw men throughout history who either promoted it or shared their experiences themselves.

In this post, I want to share with you some practical helps that will, prayerfully, enable you and your family to begin worshiping our great God. At some point, you will have to begin! But be of good cheer, many people have shared their experiences in order to help you be successful.

So, what does family worship entail? It is really simple. In fact, it can be summarized with three syllables: read, pray, and sing. (For a more thorough discussion of this, I recommend Don Whitney’s book Family Worship) Is it really that simple? Yes! It really is as easy as reading, praying, and singing. In order to help you though, I want to share some practical suggestions for each one.

Read

We begin by simply reading the Scripture. Depending on the age of your family (for instance, if you have little ones) you will determine what you will read. If you are a couple, read through the Bible. Purpose to work your way through a New Testament book, or a narrative in the Old Testament. If you are a family with young children, use a children’s Bible (I’ll share some helpful titles at the end). If you are entering the golden years of life, you may want to read larger chunks of Scripture. Whatever you choose, make sure it is Scripture.

As you have time, you may want to include books and other material. Working your way through historical documents and creeds can be quite enlightening and spiritually fruitful. Of course, the Scripture must always be found.

Pray

Everyone can pray. The father may pray one day, the mother the next, and the children in succession. Or you may want to choose a week for one member of the family. If you have children, this is a wonderful way to begin to teach them how to pray. No matter how your family worship occurs, make sure to pray. My soon-to-be five year old daughter is learning to pray simply through our time of family worship.

Sing

This may seem odd at first, especially if you have older kids (middle and high school students). However, Scripture is laden with passages discussing singing. Colossians 3:16 and Ephesians 5:19 both encourage disciples of Jesus to sing (among other things) spiritual songs. Family worship is the perfect place to “address one another…in spiritual songs” (Ephesians 5:19).

From a personal standpoint, this was what I dreaded the most. I enjoy singing, but I don’t really have the gift for it. My wife, on the other hand, does. When I hear my kids sing, it makes it all worth it. Find music that you enjoy and that is God-honoring, and then simply sing!

Some Suggestions

Many people think they must prepare lessons or materials ahead of time. This is not the case. If you are a couple, or have older children, simply reading through Scripture and offering a few comments is acceptable. If you have young children, I recommend one of the following:

The Big Picture Story Bible by David Helm
Jesus Storybook Bible: Every Story Whispers His Name Sally Lloyd-Jones
Gospel Story Bible: Discovering Jesus in the Old and New Testaments Marty Machowski

Finally, let me leave you with three suggestions Whitney offers:

  1. Brevity- be brief! A good average to follow is ten minutes.
  2. Regularity- keep it going! Make this a commitment every night.
  3. Flexibility- be supple! While maintaining consistency, do not be too rigid. Change up the time, the material, or whatever needs your family has. (taken from Don Whitney’s Family Worship, pages 50-51)

We will discuss some specific challenges and questions in the next post on this topic. I am praying that you will begin worshiping God as a family now!

Church or Family: Who Develops Children?

(Photo by Martin Kníže on Unsplash)

A vital question that every parent and guardian must ask is, “Who is the primary spiritual director for my children?” The answer to that question will have profound impact on your daily life. Typically, we see two places, or institutions if you will, where the spiritual development of children takes place: the Church and the home.

The Church, of course, is the meeting place of the people of God. We will go with Edward Hiscox’s definition of what a Church is, “A Christian Church is a company of regenerate persons, baptized on a profession of faith in Christ; united in covenant for worship, instruction, the observance of Christian ordinances, and for such service as the gospel requires; recognizing and accepting Christ as their supreme Lord and Lawgiver, and taking His Word as their only and sufficient rule of faith and practice in all matters of conscience and religion.” (Edward T. Hiscox, Principles and Practices for Baptist Churches, page 20) Hiscox’s wordy definition includes with it the idea of teaching and instruction. One of the main functions of the Church, then, is to teach individuals about the doctrines and practices of a Christian. (For a thorough treatment on the subject of the Church, see James Bannerman’s classic work, The Church of Christ: A Treatise on the Nature, Powers, Ordinances, Discipline, and Government of the Christian Church. Not only does he provide a detailed look at the subject, but he also provides an enormous amount of Scripture.)

The home, according to Scripture, is the very first institution which God created (see Genesis 1:26-30). In God’s initial creation, humanity was to procreate and cultivate the earth. Along with those two goals, the communication of God’s revealed truth existed as well. Notice particularly, God’s command concerning the tree (see Genesis 2:15-17). This would have been vital to pass on to Adam and Eve’s children. When we enter into the time of Abraham we see a commendable description given by God. God acknowledges that Abraham would transmit God’s truth to his children (see Genesis 18:19). During the Mosaic Law the home was to be the primary place of spiritual development (see Deuteronomy 6:6-9). Even the New Testament addresses the role of the home in the development of the spiritual life (see Ephesians 6:4).

Now, there are two statements that we can deduce from these thoughts:

The Church is not the home. The home is not the church.

These two statements seem to be self-explanatory. Most people that I talk with agree with each statement, at least in theory. Practically speaking, however, we do not believe either statements.

Today, the statements would read more like this, The Church is primary place of the spiritual development of my children.

Now, parents and guardians generally believe they are the primary developers of their children’s faith (for more detailed information about this, check out Barna). There are several reasons that parents do not engage in this life-changing endeavor. That will be the topic of our article today.

  1. Parents and guardians do not feel adequate to develop their children spiritually.

    The research of Barna concludes, “The survey data indicate that parents generally rely upon their church to do all of the religious training their children will receive. Parents are not so much unwilling to provide more substantive training to their children as they are ill-equipped to do such work.” (Barna) Parents and guardians may not have received the training during their own childhood, so the practical side does not exist. Churches have failed to help train and educate parents and guardians to develop their home into a greenhouse for spiritual growth. Parents and guardians have failed to seek out opportunities to learn more about this as well.

  2. Parents and guardians see the Church as the institution to develop their children spiritually.

    We return to Barna’s research yet again. When I mentioned that in practice parents and guardians believe the Church is the primary institution the research backs this up. Consider the following, “Related research, however, revealed that a majority of parents do not spend any time during a typical week discussing religious matters or studying religious materials with their children. However, about two out of three parents of children 12 or younger attend religious services at least once a month and generally take their children with them. Most of those parents are willing to let their church or religious center provide all of the direct religious teaching and related religious experiences that their children receive.” (Barna)

    Did you catch that? “The majority of parents do not spend any time during a typical week discussing religious matters or studying religious materials with their children.” (emphasis mine) This statement, besides being incredibly sad, reveals the truth that parents and guardians do not see their role to develop their children spiritually. The Church has accommodated to this by creating different classes, groups, and activities.

  3. Families are too busy to develop their children spiritually.

    One of the aspects of our culture today (I am speaking of the culture of the US) is busyness. We are constantly on the go, active, productive. Consider this paragraph from research conducted by the University of Nebraska-Lincoln.

    “Did you know that over the past 20 years, children’s free time for play and unstructured activities has declined by 12 hours per week? During that same period, time in structured sports has doubled, and passive, spectator leisure has increased 5 times, to over three hours per week. The impact this has had on families is profound: a 100% decrease in household conversations, a 33% decrease in family dinners, and a 28% decrease in families taking vacations.”

    In the past twenty years, free time has decline by 12 hours and structure activities have doubled. This, of course, has profound impact on the daily life of the family. If your child is involved in 3 or 4 extra-curricular activities, how will they have time to be educated in the truths of God? If you are involved with groups, book clubs, bowling, etc., every night of the week, how will you have time to educate your children in the truths of God?

These reasons are not exhaustive. They are also general in character. For example, a single mother working to provide for her children may not have a choice but to work extra hours in order to meet the needs of her family. I am discussing the family that consists of a father, mother, and one or more child.

 

In his book, Orange Essentials, Reggie Joiner notes the amount of time parents and guardians have with their children compared with the Church. He writes, “There are 8,760 hours in a year. The average parent has 3,000 hours in a given year to influence a life. The average church only has 40 hours in a given year to influence a life. (Reggie Joiner, Orange Essentials: Five Priorities for Building Faith in the Next Generation, pages 8-9)

Parents and guardians, do not shirk your responsibility to teach and train your children. The Church is a partner. We can work together for our children’s spiritual good. I have posted two other articles on how to conduct family worship. You can check them out here and here. This is the unique opportunity that God has given you.

3 Tips for Avoiding Comparison

Introductory Thoughts

In 2 Corinthian 10:12 Paul writes, “Not that we dare to class or compare ourselves with some of those who recommend themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding.” (NABRE)

Comparing ourselves happens to us all. If you are a businesswoman, you may compare your dress to another. If you are mechanic, you may see your tools as old and dirty compared to another’s. A student may compare their aptitude for learning with another. A pastor may compare his congregation to another’s. The list could go on and on forever. We are all constantly being tempted with comparing ourselves with others.

I am reminded of James 1:14. In his letter to the “twelve tribes of the dispersion” (1:1) James provides a brief look at temptation. He states, “Rather, each person is tempted when he is lured and enticed by his own desire.” (NABRE) This desire is fueled when we are lured and enticed. It is, in fact, when we see other possibilities that our desires are ignited. For a biblical example, see the interaction between Adam and Eve in Genesis 3:1-7.

Now, why bring all of this up? I recently read an article from The Banner of Truth magazine about a puritan preacher by the name of Thomas Boston. He was expounding on Romans 8:18, focusing on the suffering that we endure. Mr. Brooks refers to it as “crooks”. [Ian Hamilton, “The Crook in the Lot”, The Banner of Truth (April 2017, Issue 643), 2.]

These crooks are “unforeseen troubles (‘thorns’) that afflict, unsettle, or disturb us in any way.” [Ian Hamilton, “The Crook in the Lot”, The Banner of Truth (April 2017, Issue 643), 1.]movus-munay-52406

If you are still reading and wondering, “What does this have to do with comparing ourselves?” Hang on! It is coming. One final reference to Mr. Boston’s work. The difficulty of facing different crooks is that we see others and belief that they do not experience the same strains that we do. I provide Mr. Hamilton’s lengthy quote,

“It is one of the devil’s stratagems to try to persuade us that other people don’t have the crooks in their lot that we have. Comparisons truly are odious. You and I never really know what is going on in the lives of others (we barely know what is going on most of the time in our own lives!).” [Ian Hamilton, “The Crook in the Lot”, The Banner of Truth (April 2017, Issue 643), 2.]

So here they are…

3 Tips for Avoiding Comparisons

Tip #1- Avoid looking at the best of others’ lives

One of the sad repercussions of social media is the furthering of FOMO (fear of missing out). karl-fredrickson-34579.jpgThe negative result of seeing the best and happiest of times in others is that we believe our lives to be boring, or drab. The same can be said of clothing. When we post a selfie we are wearing our best clothes, or our hair is just right. Or our homes, jobs, school, etc. Or we see those Pintrest projects and try to emulate them, and the results are disasters.

The danger of this is that we don’t actually see what is going on behind the scenes! For example, if I post a picture of my beautifully children smiling and happy, you don’t see the struggles to get them to stay still, smile, and do it together. Often, when we carry this thought process through, it prevents us from making the comparisons of our imperfect lives with those of the picture-perfect lives of others.

 

Tip #2- Avoid forgetting about their problems

Along the same lines of tip number one, this tip requires empathy from us. As we look at the pictures, or hear the stories of others, one important aspect is that we remember people are going through similar issues, as are we. The fact is that others are going through difficult circumstances, and it is not a normal matter for us to provide everyone a recourse of the sorrows and struggles in our lives.

Taking a moment to contemplate the complications in others’ lives helps us from comparing ourselves with others.

Tip #3- Avoid looking at others

This tip may require a little more sacrifice on our behalf. Simply avoid opportunities to look at others! Perhaps an example will prove helpful. I really enjoy Facebook and Twitter. I love finding out about others’ lives, what is happening at various institutions, and keeping up with families who live at great distances. One thing about using these mediums is that it gives fuel to our comparing fires. Simply saying “no” to them prevents us from seeing only the positives in the lives of others.

The same can be said of going shopping. When we do not see all the clothing that we do not own, we don’t compare nearly as much. We also become more thankful for the clothing we do have!

Concluding Thoughts

So, how are we doing? Do we find ourselves comparing ourselves with others? Spend a few minutes and begin implementing these tips, and enjoy the freedom and peace that comes along with it.