Guided by Gurnall: Part Twelve

William Gurnall, following the consistent practice of Puritan preachers, offers a doctrine first and then provides several reasons for the doctrine.

As we have journeyed through The Christian In Complete Armour, we have learned much about the armor of God. In this section, Gurnall offers the following doctrine:

It is not enough to have grace, but this grace must be kept in exercise. (Gurnall, 63-64)

In this “fourth branch,” Gurnall is discussing the “put on” aspect of the armor of God. In Ephesians 6:11, Paul commands the believer, “Put on the armor of God…” (ESV) As Gurnall notes, “It is one thing to have armour in the house, and another thing to have it buckled on; to have grace in the principle, and grace in the act.” (Gurnall, 63)

 

This armor is to be used, as Gurnall mentions. Noting the lifelong excursion of spiritual war, Gurnall informs the believer that “Our armour and our garment of flesh go off together; then, indeed, will be no need of watch and ward, shield or helmet.” (Gurnall, 64)

 

“FIRST. CHRIST COMMANDS US TO HAVE OUR ARMOUR ON, OUR GRACE IN EXERCISE.” (Gurnall, 63)

 

What Gurnall is telling us is that we must be busy about the work God has given us to do. We must endeavor to follow Peter’s pattern in 2 Peter 1:3-11. Peter remarks on this need for growth by describing our state, “For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ” (2 Pet. 1:8, ESV)

 

The spiritual disciplines are a must for the believer. In my brief ministerial experience, many Christians complain of defeat in the face of temptation, struggles with sinful thoughts, and joyless living. When I ask them how their time with God has been, I come to find out that it is almost non-existent.

 

How can you increase your growth? There are two helpful resources I would recommend. First, Dr. Jim Berg’s book Changed Into His Image: God’s Plan for Transforming Your Life is an excellent work with an accompanying study guide. This book provides a treatment of the Christian life with practical applications. I cannot recommend this book highly enough. Second, Donald S. Whitney’s book Spiritual Disciplines For the Christian Life. As with Dr. Berg’s book, Spiritual Disciplines has a study guide. Whitney offers a treatment of the various spiritual disciplines (such as Scripture intake, prayer, fasting, etc.).

 

Put on your armor, Christian, and exercise the grace that has been given to you!

 

“SECOND. SATAN’S ADVANTAGE IS GREAT WHEN GRACE IS NOT IN EXERCISE.” (Gurnall, 64)

It is easier, says Gurnall, for Satan to trip you up when you are not growing in grace (i.e., wearing the armor of God). Consider an athlete. The individual trains and enhances their skill in the sport in which they compete. However, when the individual fails to train with consistent intensity, they fail at the sport. Likewise, when Christians fail to grow in grace, Satan is granted easy access to further harm you and help you sin.

 

The devil and forces of evil are given the upper hand when the Christian fails to practice his or her grace. How many dear brothers and sisters pack the pews on Sundays as defeated by the great adversary of our souls because of inactivity!

 

“THIRD. BECAUSE IT IS SO AWKY A BUSINESS, AND HARD A WORK, TO RECOVER THE ACTIVITY OF GRACE ONCE LOST, AND TO REVIVE A DUTY IN DISUSE.” (Gurnall, 65)

 

Remember, Gurnall is discussing the need to use the armor, not to simply own it. It is easy, reasons Gurnall, to maintain and grow in grace then it is to restart it. Now, we must take caution here and not that Gurnall is not discussing a Christian’s loss of his or her salvation. It is eternal redemption. However, he is not wrong in this sentiment.

 

Consider his elaboration, “The longer a soul hath neglected duty, the more ado there is to get it take up; partly, through shame, the soul having played truant, now know not how to look God in the face; and partly, from the difficulty of the work, being double to what another finds that walks in the exercise of his grace.” (Gurnall, 65)

 

It is easier to maintain a car through consistent oil changes, tune-ups, and gas refills than it is to leave it idle for years. Most of the car’s operating systems would need to be replaced and fixed before operable. Christian, maintain your vehicle! Daily intake the Word of God and pray, attend church services with your fellow brothers and sisters, nourish your should through the spiritual disciplines. Neglect not your armor!

 

“FOURTH. WE MUST KEEP GRACE IN EXERCISE IN RESPECT OF OTHERS OUR FELLOW-SOLDIERS.” (Gurnall, 65)

 

Here Gurnall discusses one of the most important aspects, though often neglected, of the Christian life. Christianity involves a community, or fellowship, to use the biblical word (see 1 John 1:3, for example). We were meant to live together.

 

Though we are currently in social distancing due to the coronavirus, Christians were never meant to live the Christian life alone. We need each other. And one of the many responsibilities that you have to your brothers and sisters (and indeed all of us) is for the benefit of them.

 

We don our armor for them. Gurnall notes, “Thus, Christian, thou art to be helpful to thy fellow-brethren , who have not that settlement of peace in their spirit as thyself, not that measure of grace or comfort.” (Gurnall, 66)

 

In other words, Christians need you to live the Christian life to encourage them to continue pressing on! One of the most encouraging ministers I know is John MacArthur. He has pastored his church for fifty years. He is committed to the expository preaching of God’s Word. And for fifty years he has opened the Scriptures and expounded upon them, living in and among his people. They have observed his doctrine and his way of life, and he is still their pastor. His faithfulness is a challenge to me!

 

You never know what encouragement you offer to your fellow brothers and sisters. Thus, we must for their sake and ours, don the armor of God.

 

CONCLUSION

 

God has given us armor to wear, not to collect dust. Likewise, He has provided the sacred Scriptures to help our knowledge of Him increase, to provide guidance for our lives as we grow in godliness. Are we putting it to good use? Are we donning our armor daily? Or, are we neglecting the state of our souls?

 

Brothers and sisters let us consider the words of Gurnall solemnly. Let us, therefore, put on the whole armor of God.

 

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For more guidance from Gurnall, check these out:

Guided By Gurnall: Part Eleven

Guided by Gurnall: Part Ten

Guided By Gurnall: Part Nine

Guided by Gurnall: Part Eight

Guided by Gurnall: Part Seven

Guided by Gurnall: Part Six

Guided By Gurnall: Part Five

Guided by Gurnall: Part Four

Guided by Gurnall: Part Three

Guided by Gurnall: Part Two

Guided by Gurnall: Part One

Guided by Gurnall: Introduction

Guided By Gurnall: Part Eleven

In expositing Ephesians 6:10-20, William Gurnall seeks to distill every ounce of truth from the mines of spiritual warfare. It is a tremendous work, both in its length and in its content.

In the present section, Gurnall is describing the need for the whole armor of God (see Eph. 6:11). Up to this point, he has made mention of the need for the armor, what the armor consists of, and why the Christian must bear it.

Now Gurnall focuses on the extent of the armor or the completeness of it. He discusses it in a “threefold respect.” (Gurnall, 58) These are:

  • “FIRST. He must be armed in every part cap-a-pie, soul and body, the powers of the one, and senses of the other, not any part left naked.” (Gurnall, 58)
  • “SECOND. The Christian must be in complete armour, in regard of the several pieces and weapons, that make up the whole armour of God.” (Gurnall, 58)
  • “THIRD. The entireness of the saint’s armour may be taken not only for every part and piece of the saint’s furniture, but for the completeness and perfection of every piece.” (Gurnall, 83)

These are excellent points that well deserve our attention. We will examine these briefly.

“FIRST. He must be armed in every part cap-a-pie, soul and body, the powers of the one, and senses of the other, not any part left naked.” (Gurnall, 58)

In other words, the whole armor involves the whole body. Every inch must be protected in order to wage war against the enemy of our souls. Gurnall remarks, “Our enemies are on every side, and so must our armour be.” (Gurnall, 58)

He notes several examples of individuals in the Scripture who had one area unprotected. Ahab was killed with a small dart. “Eve looked but on the tree, and a poisonous dart struck her to the heart,” write Gurnall. (Gurnall, 58)

Are we not as prone to sin as they? Must we not bear the whole armor of God, and ensure every part of our bodies are covered and protected from the attacks of the devil? How foolish we are to think that we are more than capable of handling an enemy who has practiced wickedness almost as long as time has existed! How arrogant and haughty are we that we believe we can do what the powerful angel Michael could not! (Jude 9)

Brothers and sisters, let us put on the whole armor of God.

“SECOND. The Christian must be in complete armour, in regard of the several pieces and weapons, that make up the whole armour of God.” (Gurnall, 58)

Continuing on, Gurunall comments on the need to build upon the armor of God. That is, the need to develop the graces with which God has lavished upon the believer. He spends the majority of this section in 2 Peter 1:5-7, which reads:

5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love.

Gurnall notes how the Scriptures describe the increasing effect of growing in grace. In putting on the whole armor, the Christian must not leave one piece off. He provides a brief exposition of that passage (a marvelous one) and then applies it to the understanding of the Christian’s armor. Each piece, each grace, if you will, must be donned. The enemies of our soul are many, multi-talented and intrinsically evil. As we put on this armor, we must put all of it on. We must don the graces of our Lord Jesus Christ in order to stand against the attacks of the slithering serpent.

“THIRD. The entireness of the saint’s armour may be taken not only for every part and piece of the saint’s furniture, but for the completeness and perfection of every piece.” (Gurnall, 83)

The final item Gurnall discusses concerns the sharpening of the tools, the increasing of their effectiveness. The blade of the knight must be continually sharpened in order to maintain its effectiveness in battle. Likewise, the Christian’s armor must be maintained.

Gurnall describes the situation,

“The Christian had need have an armourer’s shop at hand to make up his loss, and that speedily, for Satan is most like to fall on when the Christian is least prepared to receive his charge.” (Gurnall, 61)

The Christian’s armor must be at the ready at all times, for the devil is a tireless enemy. Therefore the Christian must be about the protection and development of his armor. This is due to the nature of grace, “Because grace is subject to decays,” remarks Gurnall. (Gurnall, 61)

We are in the work of sanctification, daily becoming more like Jesus Christ, which necessarily involves the armor of God.

Concluding Thoughts

How is your armor, Christian? Are you wearing all the armor of God? Are you and I constantly building upon the faith, as described by our brother Peter? Are we watching our armor, ensuring it is equipped and maintained?

As I read this section, I was reminded of the fierceness of the battle. Christians, we need to remember that our adversary is walking around looking for people to devour. Therefore, let us put on the whole armor of God.

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For more gleanings from Gurnall, check these out:

Guided by Gurnall: Part Ten

Guided By Gurnall: Part Nine

Guided by Gurnall: Part Eight

Guided by Gurnall: Part Seven

Guided by Gurnall: Part Six

Guided By Gurnall: Part Five

Guided by Gurnall: Part Four

Guided by Gurnall: Part Three

Guided by Gurnall: Part Two

Guided by Gurnall: Part One

Guided by Gurnall: Introduction

Guided by Gurnall: Part Ten

In my reading of William Gurnall’s The Christian In Complete Armour, I came across a wonderful, soul-nourishing section. It reminded me of my children and the constant question they ask, “Why?” They ask this question for almost everything I tell them. “That ant is a fire ant.” “Why?” “God clean your room.” “Why?” “I love you!” “Why?”

Any parent, or any individual who has ever worked with children, particularly young children, know this experience. Yet, in Gurnall’s discussion on the need for the armor of God, he anticipates that why question. Why does the armor have to be God’s armor? 

There are several important reasons why the armor must be God’s armor. Gurnall offers some helpful insights as they relate to the main issue, false armors.

False armors

The helpful insight Gurnall gives is in relation to what he calls “false ware.” (Gurnall, 54) He writes,

“It is Satan’s after-game he plays, if he cannot please the sinner with his naked state of profaneness, to put him off with something like grace, some flighty stuff, that shall neither do him good, nor Satan hurt.” (Gurnall, 54)

When asked why we need God’s armor, we must remember that the enemy of our soul, Satan, would love to see us take comfort from false armors. It may provide a sense of security, but offers no protection. Think of many individuals who work for their salvation. The good deeds they engage in provide a sense of comfort, but ultimately they will leave the individual under the just wrath of God if there is no repentance and faith in the person and work of Jesus Christ. Gurnall makes this clear,

“Pray they must, but little care how it be performed. Believe in God? yes, they hope they are not infidels. But what [the armour] is, how they came by it, or whether it will hold in an evil day, this never was put to the question in their hearts.” (Gurnall, 55)

False Security

That false armor, whatever it may be, leads to false security. This is a dangerous place to be. Imagine being on the highest mountain, on the very top you can see only great distances between yourself and the ground. Your head becomes light with the enormous height. This is the predicament of false armors. You may feel secure because of your expert training, monumental experience, and superb equipment, but this is a false security. One misstep and you will plummet to your death. Gurnall notes the direness of the situation,

“O how hard is it to persaude such a one to light, and hold Christ stirrup, while he and his duties are made Christ’s footstool.” (Gurnall, 55)

There is another aspect of this security, and that involves the condemnation of the one trusting in armor other than that of God’s. Gurnall remarks on the sad situation of those who reject the armor of God,

“None sink so far into hell as those that come nearest heaven, because they fall from the greatest height.” (Gurnall, 55)

So many individuals seem to be Christian. They “made a decision at camp” or “they trusted Christ when a young child,” and yet their lives bear proof that they do not have the armor of God. The false armor produces a false security, over which the sure judgment of God stands. Gurnall states, “None will have such a sad parting from Christ as those who went half-way with him and then left him.” (Gurnall, 55) Jesus puts it like this, “I never knew you; depart from me, you workers of lawlessness.” (Matt. 7:23, ESV)

A Call for Reformation

What is Gurnall’s advice for those who believe they have the armor of God when in fact they do not? Take up the armor, of course! Repent of the sinful negligence you have shown in refusing to take up the armor of God and put it on! His advice stands true today,

“O Christians, either vindicate the name of Christ, whose ensign you seem to march after, or throw away your seeming armour, bu which you have drawn the eyes of the world upon you.” (Gurnall, 56)

In other words, either be true to Christ or leave Christ. The damage you are creating by claiming to have the armor of God, while not truly possessing it, will only bring further condemnation to your soul.

The message for us today, then, is not much different than that in Gurnall’s day. Let us take up the armor of God. Let us be sure that it is indeed His armor. And let us fight the flesh and the devil with God’s weapons, in God’s power, and with God’s armor. And if we are not truly His, let us cast off the hypocrisy, for we bring greater condemnation upon ourselves when we play the Christian life.

 

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For more gleanings from Gurnall, check these out:

Guided By Gurnall: Part Nine

Guided by Gurnall: Part Eight

Guided by Gurnall: Part Seven

Guided by Gurnall: Part Six

Guided By Gurnall: Part Five

Guided by Gurnall: Part Four

Guided by Gurnall: Part Three

Guided by Gurnall: Part Two

Guided by Gurnall: Part One

Guided by Gurnall: Introduction

Guided By Gurnall: Part Nine

William Gurnall notes the importance of our armor being the armor of God. He writes, “The Christian’s armour [sic] must be amour [sic] of God in regard to its make and constitution.” (Gurnall, 54)

To apply it to a different thought: make sure your godliness has God in it. It is easy to focus on armor in a generic sense, but Christians must remember that, in the midst of war, our armor is to be the armor of God.

It is easy to seek for substitutes. Think of vitamins. We need fruits and vegetables to have a balanced diet. However, many of us assume that if we take a multivitamin, or some green powder, we can forgo that serving of cabbage or broccoli. In other words, we search for substitutes in place of the main focus. Gurnall describes our present day situation, “There is abundance of false ware put off now-a-days; little good armour [sic] worn by the multitude of professors.” (Gurnall, 54) It is always amazing to me when I consider William Gurnall lived from 1616-1679 and how apt his words are for us today.

So, how does this look today? We look to books (Christian, secular, or otherwise). We listen to podcasts. We go to conferences. We enjoy friendships. While many of these things are good and helpful (I do all!), they are not replacements for our most important relationship: our relationship with God. That same principle applies to our battle with spiritual matters. Gurnall wonderfully reminds us that we must put on the armor of God. Our focus must be, in an ever-growing way, on God. 

 

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For more gleanings from Gurnall, check these out:

Guided by Gurnall: Part Eight

Guided by Gurnall: Part Seven

Guided by Gurnall: Part Six

Guided By Gurnall: Part Five

Guided by Gurnall: Part Four

Guided by Gurnall: Part Three

Guided by Gurnall: Part Two

Guided by Gurnall: Part One

Guided by Gurnall: Introduction

Guided by Gurnall: Part Eight

It has been a while since I have picked up Gurnall’s massive volume, The Christian In Complete Armour. However, in today’s reading, Gurnall is discussing the importance of taking the armor of God into battle. As he is working his way through this thought, he offers several reproofs for those who use the armor of God, but not in the way God intended.

 

One way that we can do this is trusting in the armor of God rather than the God of the armor. Gurnall pens these powerful words, “We must not confide in the amour of God, but in the God of this armour, because all our weapons are only ‘mighty through God’ 2 Cor. X. 4.”[1]

 

How tempting is it to put our truth in the means of grace rather than the Giver of grace? I immediately think of my own devotional time. I spend most mornings, before everyone arises, in Scripture reading and prayer. It is a constant danger that I take the simple act of reading as the means of grace rather than trusting and depending upon the God of Scripture to speak to me. The Second London Baptist Confession of Faith speaks on this as the doctrine of sanctification. Christians, they write, “are also furthered sanctified, really and personally, through the same virtue, by His Word and Spirit dwelling in them; the dominion of the whole body of sin is destroyed, and the several lusts of it are more and more weakened and mortified, and they more and more quickened and strengthened in all saving graces, to the practice of all true holiness, without which no man shall see the Lord.”[2]

 

As believers engaged in spiritual war, we can, that is to say, we have the potential, of relying on the armor of God in a sinful way. When we replace the means of grace as he main giver of grace, we face unavoidable doom. We must constantly, or “more and more,” as the signers of the 2LBC say, rely on the God of the armor rather than the armor of God.

 

How are we doing with this? Do we engage in the means of grace in a way that focuses on the God of that grace? Or, like the Pharisees, are we mechanical in our approach to the armor (or any other means of grace) of God?

 

Let us heed the warnings of Gurnall. “Many souls, we may safely say, do not only perish praying, repenting, and believer after a sort, but they perish by their praying and repenting, &c., while they carnally trust in these.”[3]

[1] William Gurnall, The Christian In Complete Armour: A Treatise of the Saints’ War Against the Devil (Carlisle, PA: Banner of Truth Trust, 2013), 53.

[2] 2LBC, 13:1.

[3] Gurnall, The Christian In Complete Armour, 53.

You can purchase Gurnall’s marvelous work through the Banner of Truth here.

Check out previous posts in this series below:

Guided by Gurnall: Part Seven

Guided by Gurnall: Part Six

Guided By Gurnall: Part Five

Guided by Gurnall: Part Four

Guided by Gurnall: Part Three

Guided by Gurnall: Part Two

Guided by Gurnall: Part One

Guided by Gurnall: Introduction

Guided by Gurnall: Part Four

It has been over four months since my last post concerning Gurnall’s exposition of Ephesians 6:10-20. These last few months have been packed, with an increased workload at church and the addition of a little baby, I have had my hands full!

Today I was afforded a little time during my lunch hour to pick up Gurnall’s gargantuan book (it is 600 pages!). William Gurnall is discussing the phrase, “Finally, my brethren, be strong in the Lord, and in the power of his might.” He is commenting on the saints’ use of this doctrine for practical life. His first use is, “Is the almighty power of God engaged for the saints’ defence [sic]?” (Gurnall, 33) His last comment is worth repeating, and more than that, worth your meditation.

God so loves his saints, that he makes nothing to give whole nations for their ransom. He ripped open the very womb of Egypt, to save the life of Israel his child, Is. xliii. 3. (Gurnall, 34)

What an incredible thought! More than this, however, is the glorious truth that God sent His only Son (see John 3:16 and 1 John 4:9). Having a son of my own, I cannot imagine trading his life for the life of anyone. More than this, God gave His Son for us, while we were sinners (Romans 5:8). That is, we were actively rebelling against God when His grace saved us (see Ephesians 2:1-3, 4-8).

This almighty power, then, is a gift of God to be used for our spiritual warfare. Think about that today!

 

 

For more from this series, see:

 

Guided by Gurnall: Introduction

Guided by Gurnall: Part One

Guided by Gurnall: Part Two

Guided by Gurnall: Part Three

Guided by Gurnall: Part Three

I wanted to share a few gems in my reading of Gurnall. In this section, Gurnall is working through the doctrine that we should “strongly believe that this almighty power of God is theirs, that is, [is] engaged for their defence and help, so as to make use of it in all straits and temptations.” (Gurnall, 28) It is based on the verse, “Finally, my brethren, be strong in the Lord, and in the power of his might.” (Ephesians 6:10, KJV)

Enjoy these challenging thoughts:

“This goodly fabric of heaven and earth had not been built, but as a stage whereon he would in time act what he decreed in heaven of old, concerning the saving of thee, and a few more of his elect.” (Gurnall, 29)

I love the phrase “this goodly fabric of heaven and earth” and how Gurnall uses it as a display to the magnificent grace of God in salvation.

Here’s another one:

He that was willing to expend his Son’s blood to gain them, will not deny his power to keep them. (Gurnall, 29)

Perhaps you are struggling with assurance. You may be battling temptation after temptation, wondering how a Christian could struggle so mightily with such wickedness. Yet, if you have been saved by the blood of Jesus Christ then you are securely kept by the blood of Jesus Christ. Be strong in the Lord and the power of His might.

The final quote is a prayer offered to God. Use it to draw your heart closer to the glorious God:

“How much less will God yield up a soul unto its enemy when it takes sanctuary in his name, saying, ‘Lord, I am hunted with such a temptation, dogged with such a lust, either thou must pardon it, or I am damned; mortify it, or I shall be a slave to it; take me into the bosom of thy love, for Christ’s sake; castle me in the arms of thy everlasting strength, it is in thy power to save me from, or give me up into, the hands of my enemy. I have no confidence in myself or any other: into they hands I commit my cause, my life, and rely on thee.'” (Gurnall, 30)

Guided by Gurnall: Part Two

It has been a while since last we visited Gurnall’s exposition on Ephesians 6:10-20.

You can check out the previous posts here and here.

We pick up in verse ten, where Paul writes, “Be strong in the Lord, and in the power of his might.”

We are now on page 25 of Gurnall’s work, and an incredible thought came from his pen. He is working with “An amplification of the direction, ‘and in the power of his might’”. (Gurnall, 24) His goal is to present several doctrinal implications and their respective outflow in the life of the believer. It is wonderful. In his exposition, however, he develops an idea that I shall reproduce in its entirety:

As a father in rugged way gives his child his arm to lay old by, so doth God usually reach forth his almighty power for his saints to exercise their faith on, [as He did for] Abraham, Isaac, and Jacob, whose faith God tried above most of his saints before or since, for not one of those great things which were promised to them did they live to see performed in their days. And how doth God make known himself to them for their support, but by displaying this attribute? ‘I appeared unto Abraham, Isaac, and Jacob, by the name of God Almighty,’ Ex. vi. 3.This was all they had to keep house with all their days: with which they lived comfortably, and died triumphantly, bequeathing the promise to their children, not doubting, because God Almighty had promised, of the performance. (Gurnall, 25)

Whoa! I suggest you read and reread that again. Though the language is archaic, its point is nonetheless potent. These men lived incredible lives of faith on the Word of God. How wonderfully limited this Word was! And yet, the faith was not in the amount or clarity of words, but in the One Who is the Word. I was gripped by two thoughts:

  1. If these men were able to accept the revelation given by God, though limited in comparison to today, how can I speak otherwise.By this I mean, how can I question God with the vast amount of revelation we have in the Scriptures? Though by human nature I may seek more knowledge, greater clarification, or understanding to God’s work in the world, this should never leave me frustrated or angry with God. I must rejoice in the vast amount of revelation that I so often take for granted.
  2. Secondly, do I enjoy the blessings of God more than the God of the blessings? I think this happens to everyone. It is easy to enjoy the creaturely blessings with which God blesses us. While working through Gurnall’s work I have also been reading Ephesians almost daily. The opening paragraph speaks of the spiritual blessings believers have in Christ. Paul, however, opens with the focus on God. He writes, “Blessed be the God and Father of our Lord Jesus Christ…” (Ephesians 1:3, ESV) God, let my focus remain on You and You alone!

I close with the words of a prayer titled Longings After God, from Banner of Truth’s Valley of Vision: A Collection of Puritan Prayers and Devotions.

My Dear Lord,

I can but tell thee that thou knowest

               I long for nothing by thyself

               Nothing but holiness

               Nothing but union with thy will.

Thou has given me these desires,

               And thou alone canst give me the thing desired.

My soul longs for communion with thee,

               For mortification of indwelling corruption,

                              Especially spiritual pride.

How precious it is

               To have a tender sense and clear apprehension

                              Of the mystery of godliness,

                              Of true holiness!

What a blessedness to be like thee

               As much as it is possible for a creature to be like its creator!

Lord, give me more of thy likeness;

Enlarge my soul to contain fullness of holiness:

Engage me to live more for thee.

Help me to be less pleased with my spiritual experiences,

               And when I feel at ease after sweet communings,

               Teach me it is far too little I know and do.

Blessed Lord,

               Let me climb up near to thee,

               And love, and long, and plead, and wrestle with them

               And pant for deliverance from the body of sin,

               For my heart is wandering and lifeless,

               And my soul mourns to think

                              It should ever lose sight of its beloved.

Wrap my life in divine love,

               And keep me ever desiring thee,

Always humble and resigned to thy will,

               More fixed on thyself,

               That I may be more fitted for doing and suffering.