3 Strategies for Parenting

‘Three Strategies for Parenting Teens’

It has been a while since I have provided some parenting encouragement from Paul Tripp. As I was looking through the incredible book Age of Opportunity: A Biblical Guide to Parenting Teens, I came across something that I needed and thought I would share it with you today.

One of the most important aspect of Tripp’s book is the intentionality with which he approaches the parenting of teenagers. (It is, in fact, the whole idea behind the ‘age of opportunity’!) In this chapter of his book he discusses three strategies, or methods, that will help parents be more successful in their parenting endeavors.

Strategy 1: Project Parenting[i]

The first strategy that Tripp discusses is project parenting. In this chapter he discusses the foolishness of beginning a project without procuring the right tools, materials, and plans. No one in their right mind would attempt such an endeavor! And yet with parenting we often do this. Can I confess something? I do this! I approach parenting in the now. I do not put nearly as much thought into the conversations I will face with my two children the next day. I do not dwell on the heart issues affecting my daughter and son. But when it comes to planning a trip, I’ll spend time researching gas prices, places to stop, and most important, places to eat.

But this is a terrible way to parent and one that will most assuredly lead to failure and frustration. Tripp writes, “The phrase, ‘project parenting’ implies being focused, being purposeful, being goal-oriented in our daily encounters with our teenagers. When we are parenting with a sense of project, we will know why we are going after what we are going after….It means we will parent with prepared spontaneity; we will come to those unexpected, spontaneous moments of parenting with preparedness and purpose.”[ii]

So what does this look like practically? Well, for me, it looks like character development for a four and two-year-old. It means learning how to cultivate my daughter’s heart to be willing to share because she loves others. For my son it means developing his understanding of situational control and the management of his anger. But what about teenagers? This is where you come in the picture. It depends on you and your teenager. What are his or her struggles? What difficulties is he or she currently facing? Determining this information will help with reactive issues. But there are also proactive items that you will want to address. What character qualities would you like to see developed? What type of work ethic would you like to instill? Discussing these type of questions prior to an interaction will be similar to the project manager gathering materials and supplies and drafting a plan. This will not guarantee success, but it certainly will help make it more obtainable.

Strategy 2: Constant Conversation[iii]

The next strategy Tripp offers is that of conversation. The Cambridge Dictionary Online defines conversation as, “an informal, usually private, talk in which two or more people exchange thoughts, feelings, or ideas, or in which news or information is given or discussed.”[iv] Conversations are intentional, meaning they simply do not happen by accident.[v] We, as parents, must be deliberate in our desire to communicate with our teenagers. Tripp made it a point every night he returned from work to spend time with each of his children. If you currently do not hold conversations with your teenager, it may be awkward at first. But keep pursuing it! It is so necessary for your own relationship with them, but also for the development of their relationship with God.

There are many spaces within our daily lives to create conversations. During a trip in the car, while waiting for the food to get to the table, during a game time. One lost art of our busy society is the family meal. My wife and I recently purchased a table for our new dining room. Up to this point, we did not have a dining room or a table at which to eat, so we would sit in our living room and the kids usually would watch a cartoon. But when we moved to a larger home and added the table, we began to eat meals together. We cannot stress enough what a blessing it has been! We have seen a different side, albeit a goofier side, of our kids. It has been amazing. And I imagine that having one family meal a day would grant a prime opportunity for conversation.

Strategy 3: Leading Your Teenager to Repentance[vi]

And here we have our ultimate goal as parents or guardians: restored relationship with God. Tripp gives five steps to help carry this out, but I want simply to elaborate on the idea behind this as opposed to offering another list of ways to accomplish it.

If we are more purposeful in our parenting then we will (or at least should) come to this goal. We want, desire, yearn for our teenagers to be in a thriving relationship with God. With each struggle they face, temptation they to which they yield, angry word they utter, etc., restoration should be our primary goal. This also requires us to be transparent. We need to own up to our own shortcomings. We need to apologize and ask forgiveness of our teenagers. And we need to show them what happens when we repent and God forgives.

Conclusion

Parenting is hard work. It is day-in and day-out, stressful work. But it is also fun! It is exciting when you see your child reach a point in their life when they begin to reason, when they make the right decision, or avoid that certain situation. Imagine if we put as much thought into our own parenting as we do vacations, projects in the home, or the purchasing of a new vehicle. I can picture a different teenager, a wholesome home, and a thriving church.

May God help us to be more proactive in our parenting!

[i] Paul David Tripp, Age of Opportunity: A Biblical Guide to Parenting Teens (Phillipsburg: P&R, 2001), 215.

[ii] Tripp, Age of Opportunity, 215-216.

[iii] Tripp, Age of Opportunity, 222.

[iv] http://dictionary.cambridge.org/us/dictionary/english/conversation Accessed 13 January 2017.

[v] Tripp, Age of Opportunity, 223.

[vi] Tripp, Age of Opportunity, 226.

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Rabbinical Insights into Inspiration

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I have begun the task of reading the Babylonian Talmud. It is a monumental work spanning several centuries years and written in at least two languages.i Its importance to Judaism will never be overstated. To our interests as believers in the Messiah, it draws on a “long period of oral tradition ca. 450 B.C.E. To 200 C.E.”ii

I have been incredibly blessed by reading this work. Most of it is rather boring reading, to be honest. This rabbi says this, another says the opposite. And then three to four paragraphs of attempts to justify each rabbi’s position.

But hidden within the earth of wordiness are little gems such as I am going to share with you now. In a section covering the time necessary to recite the Shema (see Deuteronomy 6.4-6) I found this:

“Did David really know exactly when it was midnight? Now Moses, our master, did not know, for it is written, ‘At about midnight I will go out into the midst of Egypt’ (Ex. 11.4). What is the sense of ‘at about midnight’ cited in the preceding verse? If I should say that that is language which the Holy One, blessed be he, said to him, that is, ‘At about midnight,’ is it possible that before Heaven there is such a doubt [as to the exact time of night? That is impossible.] Rather, [God] said to him, ‘At midnight,’ but Moses is the one who came along and said, ‘At about midnight.’ It follows that he was in doubt as to exactly when it was midnight. Could David then have known exactly when it was?”iii

I find several points of interest here. To begin with, in regards to the matter of inspiration, we find that God allows the individual author to shine through. When Moses wrote ‘at about midnight’ it seems that God allowed some freedom of expression. As the Rabbis conferred, if God should choose to be more specific he would have had Moses express it that way.

Another point that I find fascinating is that there is some ambiguity in the Scriptures. There are numerous times when estimations are given rather than exact numbers (Exodus 32.28; Joshua 7.4; Judges 15.11; 16.27; and Acts 2.41). This, in turn, can be applied to the rest of Scripture. It is important not to force exactness when exactness is not intended. We can find ourselves in much trouble when we attempt to force something that is intended to be taken loosely.

The last point that I get from this is to be comfortable with not having all the answers. In the context the Rabbis were discussing whether Moses knew when midnight was.iv But they were comfortable acknowledging that Moses didn’t know (or it was at the very least a possibility), and they were fine with that. There may some issues, some matters, that believers never fully grasp. Are we comfortable with not having all the answers? Are we honest to admit that we don’t know everything?

So the rabbis have much to teach us, if we would simply have ears to hear and eyes to see.

iJacob Neusener, The Babylonian Talmud, Volume I Tractate Berakhot (Peabody, Hendrickson: 2011), xv.

iiNeusener, Babylonian Talmud, xxv.

iiiNeusener, Babylonian Talmud, 10-11.

ivIt may seem such a trivial matter to discuss when exactly midnight is, particularly when we know when midnight is. But to the ardent follower of Judaism preciseness is a non-negotiable, specifically when regarding the recitation of the Shema.